Sin Not Imputed to us

“God’s not imputing sin to us does not mean that we are without sin but that He charges us with none”.
-Obadiah Grew, from his The Lord Our Righteousness, p.51

Published in: on April 21, 2010 at 1:15 am  Leave a Comment  

Assurance cont.

Thus the questions about assurance resolve themselves into that of the knowledge of our relationship to God. To an Arminian, who denies election and the perseverance ot the saints, the knowledge of our present reconciliation to God might bring with it no assurance of final salvation; for, according to him, we may be in reconciliation today, and out of it tomorrow; but to a Calvinist there can be no such separation. He who is once reconciled is reconciled forever; and the knowledge of filial relationship just now is the assurance of eternal salvation. Indeed, apart from God’s electing love, there can be no such thing as assurance. It becomes an impossibility. Assurance does not save us; and they have erred who have spoken of assurance as indispensable to salvation. For we are not saved by believing in our own salvation, nor by believing anything whatsoever about ourselves. We are saved by what we believe about the Son of God and his righteousness. The Gospel believed saves; not the believing in our own faith.


Published in: on April 13, 2010 at 4:23 pm  Leave a Comment  

On Assurance

This conscious justification started the man upon a happy life, because relieved from the burden of doubt and the gloom of uncertainty; it made his religion bright and tranquil, because springing so sweetly from the certainty of his reconciliation to God; it delivered him from the cruel suspense and undefined fears which the want of assurance carries always with it; it rescued him from all temptations to self-righteousness, because not arising from any good thing in himself, it preserved him from pride and presumption, because it kept him from trying to magnify his own goodness in order to extract assurance out of it; it drew him away from self to Christ, from what he was doing to what Christ had done; thus making Christ, not self, the basis and the center of his new being; it made him more and more dissatisfied with self, and all that self contained, but more and more satisfied with Jesus and his fulness; it taught him to rest his confidence toward God, not on his satisfaction with self, not on the development of his own holiness, not on the amount of his graces and prayers and doings, but simply on the complete work of him in whom God is well pleased.
– Horatius Bonar, from his Everlasting Righteousness

Published in: on April 6, 2010 at 2:12 pm  Leave a Comment